Saturday, March 4, 2023
Federico Federici on Asemics / EZE, 2023
Sunday, February 12, 2023
Sunday, February 5, 2023
Asemics as Some Sort of Technology: The Return of Theuth and Thamus / EZE, 2023
Some Sort of Technology of Writing?
As a kind of writing, is asemics a technology?
Saturday, February 4, 2023
street sign / EZE, 2023
Wednesday, February 1, 2023
Sunday, January 29, 2023
Generators for Asemic Writing / EZE, 2023
Saturday, January 21, 2023
lowerlevelletters / EZE, 2023
Wednesday, January 18, 2023
Tuesday, January 3, 2023
vowel / EZE, 2023
Friday, December 23, 2022
Thursday, December 22, 2022
L.E.D. Braille / EZE 2022
Friday, December 2, 2022
type face/EZE, 2022
Sunday, November 27, 2022
particulate / EZE, 2022
Saturday, November 26, 2022
One More Strategy for the Meaningless / EZE, 2022
The way Terry Eagleton reads T.S. Eliot is as a split text: at least one level of meaningless/at least one level of collective (un)consciousness. With asemics and polysemics and the interplay between them, we often have a single source of text and thereby an interplay of meaning/not meaning on what is usually a single plane. But the split Eagleton invokes gives us another textual problem: the identity of the text under interpretation. And this split creates yet another problem: the prioritization of the interpretation(s).
See what you think:
Poetry was not to engage the reader's mind: it did not really matter what a poem actually meant, and Eliot professed himself to be quite unperturbed by apparently outlandish interpretations of his own work. Meaning was no more than a sop thrown to the reader to keep him distracted, while the poem went stealthily to work on him in more physical and unconscious ways ... . (Terry Eagleton: Literary Theory: An Introduction, 35)