Monday, April 29, 2024
Sunday, April 28, 2024
Saturday, April 27, 2024
Shaman as Asemic Hero? / EZE, 2024
By way of an opening, many thanks to Cece Chapman for her research on the shaman and on shamanism, some of which is shared here.
And by way of introduction, a note: A shaman made to be an asemic hero distorts certain aspects of asemics and even of shamanism, but shaman as hero engages ... that operates (if so allowed) as a counter-statement.
Also, shamans have often been associated with evil of a certain kind, and this association tends to negate any heroic status for the shaman, but then too, such analysis is not necessarily related to the concept of shaman as asemic hero. Indeed, shamanistic violence often plays directly to asemics.
And note too that the shaman as asemic hero does a bit of a dis-service to the non-dialectical aspect of asemics.
But a counter-statement to what?
In part, shaman as hero either serves the tendency to hold that the meaning of our world is language or counters this tendency with its own doing. Indeed, this tendency to make language the basis for ... is often called the linguistic turn.
But why does the linguistic turn bring forth the possibility of an asemic hero?
As the linguistic turn has a tendency to make everything over into language, the shaman might be seen either as the ultimate world maker in this regard or as an asemic hero, finding power to communicate otherwise.
Thereby, academics love the concept of shamanism, even to the extent of over-appropriation: "Whether these scholars are anthropologists, archaeologists, art historians, or trained in Latin American studies or the history of religions, all have drawn heavily on social scientific literature in the form of ethnohistories and ethnographic reports. It is our position that many of these writers, regardless of their disciplinary base, are using shamanism to provide predictable, easy, and ultimately inadequate answers to what are often very complex questions about the relationship of art to religion, medicine, and politics in pre-Hispanic Mesoamerica.”
Shaman Art
Silence, and Vows of
Problems with Shamans
Aside Notes
Notes on Paganism
Abuse
Friday, April 26, 2024
Thursday, April 25, 2024
Tuesday, April 23, 2024
Monday, April 22, 2024
miai / EZE, 2024
Sunday, April 21, 2024
mici / EZE, 2024
Saturday, April 20, 2024
Rational End / EZE, 2024
migi / EZE, 2024
Friday, April 19, 2024
mihi / EZE, 2024
Thursday, April 18, 2024
mijil / EZE, 2024
miii / EZE, 2024
miji / EZE, 2024
Wednesday, April 17, 2024
mibik / EZE, 2024
mibl / EZE, 2024
Tuesday, April 16, 2024
mibim / EZE, 2024
mibin / EZE, 2024
mibo / EZE, 2024
mibir / EZE, 2024
Monday, April 15, 2024
mibiq / EZE, 2024
mibip / EZE, 2024
mibipi / EZE, 2024
mibit / EZE, 2024
Sunday, April 14, 2024
mibix / EZE, 2024
Saturday, April 13, 2024
miby / EZE, 2024
Friday, April 12, 2024
mibiv / EZE, 2024
mibz / EZE, 2024
mibeg / EZE , 2024
Thursday, April 11, 2024
Broken Thought / EZE, 2024
Affect Theory
Kahneman
Deleuze and Guattari